Yerevan Ajemenian
Armenian orphan, Ethio-Jazz innovator, guerilla fighter
Ethiopia is one of the most fascinating and hard to comprehend countries in Africa. Like many poor countries it combines urban life and culture with extreme poverty, but what makes it distinctive is it's blending of different cultures, resulting in a vibrant art scene that has often been the victim of social and political instability.
Yerevan Ajemenian is an important, though little known part of Ethiopia's cultural history. His parents were victims of the Armenian Genocide in Turkey following World War I. As a young boy, he was brought to Jerusalem by others fleeing the violence, and ended up in an orphanage where he first received musical training, learning the trumpet.
The entire band of forty children, the Arba Lijoch, as it would come to be known, was adopted by Ethiopia's then-crown prince Ras Tafari (later the Emperor Hallie Selassie I) and traveled with him to Addis Abeba, where they received further special instruction, and became the national orchestra and a touchstone for the development of popular, western-influenced music in Ethiopia.
Apparently Ajemenian didn't desire to remain in a position that he came to regard as artistically stifling and politically questionable, and began to pursue his interest in progressive music and Pan-African politics. As early as the 50's, Ajemenian was playing with popular musicians, particularly those associated with the slowly growing ethio-jazz scene. This was quite remarkable, especially for a man who was substantially older than most of the musicians involved, who were considered a young avant-garde at the time. He collaborated with many vocalists, but more notably with pioneering instrumentalists such as the saxophonist Getatchew Mekurya. Unfortunately, Ajemenian was not actively participating in the music scene in the early 70's, when Ethiopian music was first widely recorded, so it's hard to properly gauge his contributions, though according to his contemporaries' testimonials and the few available recordings, it seems that he was possessed of a rare feel for improvisation and had a distinctive facility for conveying the unique tone of Ethiopian vocal music on his instrument.
However by the mid-50's it was clear that Ajemenian's interests were expanding beyond music. He became involved in Pan-Africanist politics and regularly traveled across the continent to meet with others. It is believed by some that he was moving guns and other supplies across borders, though there is no documentary evidence on this point. It has been widely speculated that he was involved with Che Guevara in the war in Congo. In fact, it is quite possible that he died in this conflict, though there are persistent reports that he in fact survived and was later to surface in Nigeria, playing with Fela Kuti's large ensemble Africa 70. This seems somewhat doubtful as he would have been quite an old man, though that is perhaps faulty reasoning when considering such a singular and remarkable person.
As mentioned above there is little surviving recorded material by Ajemenian. Click here to view a rare film of him playing in Addis Abeba in the early 60's with other ethio-jazz innovators.
Ethiopia is one of the most fascinating and hard to comprehend countries in Africa. Like many poor countries it combines urban life and culture with extreme poverty, but what makes it distinctive is it's blending of different cultures, resulting in a vibrant art scene that has often been the victim of social and political instability.
Yerevan Ajemenian is an important, though little known part of Ethiopia's cultural history. His parents were victims of the Armenian Genocide in Turkey following World War I. As a young boy, he was brought to Jerusalem by others fleeing the violence, and ended up in an orphanage where he first received musical training, learning the trumpet.
The entire band of forty children, the Arba Lijoch, as it would come to be known, was adopted by Ethiopia's then-crown prince Ras Tafari (later the Emperor Hallie Selassie I) and traveled with him to Addis Abeba, where they received further special instruction, and became the national orchestra and a touchstone for the development of popular, western-influenced music in Ethiopia.
Apparently Ajemenian didn't desire to remain in a position that he came to regard as artistically stifling and politically questionable, and began to pursue his interest in progressive music and Pan-African politics. As early as the 50's, Ajemenian was playing with popular musicians, particularly those associated with the slowly growing ethio-jazz scene. This was quite remarkable, especially for a man who was substantially older than most of the musicians involved, who were considered a young avant-garde at the time. He collaborated with many vocalists, but more notably with pioneering instrumentalists such as the saxophonist Getatchew Mekurya. Unfortunately, Ajemenian was not actively participating in the music scene in the early 70's, when Ethiopian music was first widely recorded, so it's hard to properly gauge his contributions, though according to his contemporaries' testimonials and the few available recordings, it seems that he was possessed of a rare feel for improvisation and had a distinctive facility for conveying the unique tone of Ethiopian vocal music on his instrument.
However by the mid-50's it was clear that Ajemenian's interests were expanding beyond music. He became involved in Pan-Africanist politics and regularly traveled across the continent to meet with others. It is believed by some that he was moving guns and other supplies across borders, though there is no documentary evidence on this point. It has been widely speculated that he was involved with Che Guevara in the war in Congo. In fact, it is quite possible that he died in this conflict, though there are persistent reports that he in fact survived and was later to surface in Nigeria, playing with Fela Kuti's large ensemble Africa 70. This seems somewhat doubtful as he would have been quite an old man, though that is perhaps faulty reasoning when considering such a singular and remarkable person.
As mentioned above there is little surviving recorded material by Ajemenian. Click here to view a rare film of him playing in Addis Abeba in the early 60's with other ethio-jazz innovators.
Labels: Armenia, Ethiopia, Pan-Africanism, Rickroll
10 Comments:
pretty interesting path thru life. you didn't make him up did you? (april fool's etc.)
i was intrigued by your post and tried to look this guy up. there is absolutely nothing about him that i could quickly find on the internet. where did you hear about him? i did find some info about the arba lijoch, which was really interesting. i've always thought that ethiopic and armenian scripts were really similar too, just from a purely aesthetic perspective.
well, you watched the documentary footage, right?
the video has some disturbing similarities with the mick jagger/david bowie masterpiece, only further confirming your point that we have no access to the aesthetics of the '80s.
damn! youtube is blocked at my work. now i see.
i have to call into question this entire commentary. the Armenian Genocide took place after World War I, not II. What kind of journalism are you purporting to do here, anyways?
i feel RickRolled.
ok I was rickrolled. i'll get you someday, Sherman!
hey sherman, i finally put up a link to your blog from mine. check it out
workdaze.blogspot.com
good point, but the ww II thing was a typo. shameful mistake for a history major to make.
thanks for the link! one of these days i'm gonna figure out how to do the links from my page, and you'll be up there, wait and see.
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